The Blessing WITH You

 Parshat Ki Tavo

by Rabbi Avi Billet

Chapter 28 begins with 14 verses of positivity and blessing leading into the long “Rebuke” which is known as the Tokhacha. In those 14 verses, we find the following message. יְצַ֨ו ה' אִתְּךָ֙ אֶת־הַבְּרָכָ֔ה בַּאֲסָמֶ֕יךָ וּבְכֹ֖ל מִשְׁלַ֣ח יָדֶ֑ךָ וּבֵ֣רַכְךָ֔ בָּאָ֕רֶץ אֲשֶׁר־ה' אֱ-לֹקֶיךָ נֹתֵ֥ן לָֽךְ: 

 Artscroll’s translation is “Hashem will command the blessing for you in your storehouses and your every undertaking; and He will bless you in the land that Hashem, your God, gives you.” 

 Another translation, from Chabad.org’s online full-Tanakh-with-translation is: “The Lord will order the blessing to be with you in your granaries, and in every one of your endeavors, and He will bless you in the land which the Lord, your God, is giving you.” 

A more accurate, direct translation would read, “God will command/instruct with you blessing in your אסםs (barn, granary, storehouse?) and in all of your hand’s endeavors. And He will bless you in the land that ה' אֱ-לֹקֶיךָ gives/is giving you.” 

Loose translations tend to aim to give a message, though they are always a commentary because they have to make a choice at how to explain the language of the text. An accurate translation sometimes purposely leaves things vague because the text is vague! 

 One word which is lost in this mix of translations is אתך, and the attempt at translating that word is highlighted in bold in each version of the verse above. Most would certainly argue that אתך means “with you,” though what that phrase means depends on its context. 

A number of interpretations suggest that it references a partnership with the Almighty. 

 Peninei Torah: Blessing comes upon something that ‘exists.’ [God doesn’t make miracles from nothing for anyone.] Just as a pasuk promises (Devarim 15:18) that God will bless you in all that you do, the key is that “you” have to be “doing something.” If a person is sitting with clasped hands waiting for God’s blessing to come without making any kind of effort (Hishtadlus) the blessing can not come upon a person. “God will instruct for the blessing to happen אתך, only with your participation in making things happen.” 

Based on a verse in Iyov 22:28, the Rabbis taught that if a righteous person declares something, God will make it happen. Two examples are Yehoshua calling on the sun to stay put until the battle in Givon was over, and Eliyahu declaring the flour will never run out. And thus Kli Yakar said that if you are a righteous person instructing for Bracha to happen, God will command for it to happen and agree with you for the blessing to come true. 

  HaKtav V’Hakabbalah: It almost seems as if the blessing “exists” and God commanded for it to be “with you.” However, that would make more sense if the verse actually read as יצו עליך. Therefore he is of the opinion that the “command” is one that goes back generations to when the blessing was first attached to our forefathers. God is essentially including the blessing with you, causing something made long ago to cling to you as well. It’s not a new blessing, it is one that drafts you into it with time. 

 Rav Hirsch also pins the blessing on a person who is taking initiative. 

 When we consider what it means to have the blessings of God upon us, we would do well to realize that there is a partnership in place. Yes, we want God to provide for us and to give to us and to protect us. But He wants something in return. He doesn’t want us to be content with freebies and handouts and being given everything on a silver platter. He wants our effort, our struggles, our participation in following through with the ideal life He has laid out for us in the land, which requires our buy-in as well. 

This is true of every aspect of Jewish living. 

 Whether it’s growth in Torah – we don’t grow from just sitting back and listening to a lecture or shiur. We have to be “all in” in our effort to study, to learn, to understand a text or a topic. 

When it’s spiritual growth – we don’t grow from simply listening to others or sitting in the back (so to speak) with an open siddur. We need to apply ourselves to the task of getting to know ourselves, what our needs are, and how much we are willing to invest our energy and resources in improving our spiritual connection to God. 

 The same can be said about every effort one pursues or wants to pursue. Noone becomes a good athlete from sitting on the sidelines and watching everyone else play. One needs to practice and improve and challenge oneself. 

The message from the Torah and the word אתך is that God WANTS THIS PARTNERSHIP. If we can only want it as well and put in the effort that will aid in our own growth, we will be blessed with God, with a partnership with the Divine that is the envy of the world, one that makes us closest to Him in this world.