Sunday, November 29, 2015

Vayishlach Sermon: Litman Wedding and A Response to Terror

Vayishlach – An Affair To Remember
            On Thursday I had the very special privilege, along with many other Jews, to attend a wedding. Amazingly, it was held in my living room – which certainly made attending it very easy. My wife was there too, as were some of my kids. I didn’t shower or dress up special for this wedding. I had the audacity to bring a computer and do work during the wedding. But of course it was the computer that allowed us to attend, because the wedding was brought into our home via livestream. Maybe some of you were there too.
            I wasn’t sure if I should go. It was a last minute invitation. I don’t really know the families. But I am glad that I went. Because this was indeed a very special wedding.
            Yaakov and Netanel Litman, father and son, were murderedin Israel a little over two weeks ago, on their way to the Aufruf Shabbos of their daughter and sister Sarah Tehiya’s fiancée, Ariel Beigel.
            The venue changed. Now to Binyanei Ha’Umah. The guest list ended up including both Chief Rabbis and many other noted rabbinic figures in Israel, Sara Netanyahuwas in attendance, some celebrity Jewish singers came and offered their voices to enhance the festivities.
            The bereaved bride and her family pulled all the stops on their sorrow, and were so beautifully distracted from the pain in their life, on this evening.
            People came from around the world. They were interviewed or just showed up on the livestream. A man from Barcelona, never been to Israel. Heard he was invited. Decided to come. A family from Montreal used money they had saved to renovate their basement to attend this wedding instead.
            I saw a man from South Africa describe how he knew he had to be here. So he picked up and came. People from the States, Canada, Australia, Belgium, other European countries. We should never know the suffering this family has endured. God bless those who have so generously given gifts to this couple. They’ve been given a car, rent covered for three years, supplies of food, thousands of dollars in wedding gift funds. They should be blessed to become a credit to Klal Yisrael because the joy at this wedding, thousands of people who do not know one another, but who share a common destiny to sing Am Yisrael Chai, Od Avinu Chai. It was incredible to see. Google the stories, read the articles, watch the videos. You too can attend the wedding – even a few days late – and you too can rejoice. You won’t regret it.
            At one point, late in the evening, there was a call out to the people celebrating inside – please leave, there are over a thousand people outside waiting to come in.
            And the people outside were not waiting to celebrate – this international wedding. How often does the nation get to celebrate something real together – especially in the face of grief? Not often. We saw thousands gather to pray on behalf of the kidnapped boys two summers ago. But there was nothing to celebrate. This wedding, on theother hand, was truly something special – truly an affair to remember.
            There are affairs that are forgettable. The kind in the film of this name with Cary Grant and Deborah Kerr -- that’s for Hollywood.
            But in our parsha, we have real drama – the rape of Dina, an otherwise regrettable and forgettable affair.
            We have the incident with Reuven and Bilhah. Whatever happened there – certainly a regrettable and forgettable affair.
            The death of Rachel – grief does not describe the sadness of that affair.
            So let us look at one other affair – a positive one, that actually happens twice. The changing of Yaakov’s name to Yisrael.
            IN Parshas Shlach, when the Torah describes how Moshe changed Hoshea’s name to Yehoshua, the Chizkuni explains that People’s names are changed when they find favor in Hashem’s eyes. Avraham, Sarah, Yaakov, Daniel, Chananya Mishael Azarya all have their names changed by God. And the Hadar Zekenim explains that this concept is not limited to Hashem’s changing people’s names, as Pharaoh will be changing Yosef’s name in a couple of weeks as well.
            And it is absolutely true for Yaakov.
            What does “Yaakov” mean? It can be misunderstood. It was probably given to him because he held onto Eisav’s heel when he was born. Both Avraham and later Yitzchak were told by God “You are blessed עקב אשר שמעת בקולי – because you hearkened to My voice. Eikev is neutral but its result is good.
            On the other hand, we have Eisav’s declaration that “his name is יעקב because ויעקבני זה פעמים,” he tricked me, or went around me twice. The heel, after all, pivots, and יעקב, as Eisav perceives him, is a shaky character.
            But then Yaakov has the struggle with the איש. The commentaries go back and forth trying to figure out who Yaakov was fighting with – whether it was an actual man, an angel – and if so which angel, or if it was a dream and Yaakov was struggling with himself.
            But in the end of the tale, he receives a blessing. A new name, Yisrael, which means to struggle with God and to prevail. 
            The Pesikta says who is it that Yaakov struggled with? Not just with an angel, not just with God. But that the struggle represents Yaakov’s fights in the upper spheres and the lower spheres. In the upper spheres the fight is with an angel. In the lower spheres, it is with Lavan and Eisav, both of whom seem intent on destroying him.
            The Kli Yakar points out that the word Yisrael also comes from the word Yashar. Which means straight. Not only that, but in getting his name change, some things are being aligned for our patriarch in a manner that heretofore had not been clear, on account of those struggles with Lavan and Eisav. There will be no more trickery. No more double-speak. Just straight talk. This is one of the reasons he becomes so upset at Shimon and Levi. They seemed to have spoken using double-talk with Chamor and Shchem.
            But let us understand what Yaakov is going through with his name change! Remember what it says in Yirmiyahu 40 – the haftorah of Shabbos Nachamu! והיה העקוב למישור, . The crooked will be made straight! Yaakov will become Yisrael! And what is the Mishor? Being Yashar בעיני הבריות, in the eyes of the people of the world.
            There is no misunderstanding what Yisrael means. It is straight. It is correct. It is a struggle with God, but it leads to overcoming that struggle.
            And finally, the Seforno gives one more meaning to the word ישראל. שתשתרר על כל פליטי האומות. It is a prophesy for how Israel is to be perceived some time in the future.
            Yaakov is not the only one who gets a new name – as Yisrael. The last of his sons is born, and Rachel, as she is dying, names him Ben Oni. Most commentaries say it means “The son of my pain.” But the Malbim points out that און also means strength. And when Yaakov renamed him, he was not changing the meaning of the child’s name, but reframing it, so it wouldn’t be misunderstood.
            The renaming affairs are most significant, because their goal is to remove any way of misunderstanding, so that outside viewers can have clarity as to who this person is, and what they are perceiving.
            “Yaakov” struggled with Eisav. “Yaakov” was the one who might fall to Eisav. “Yaakov” fought with Lavan. But YISRAEL will emerge on top. Yisrael is where his destiny lies. Straight. YASHAR. As a שר, as an officer, a ruler, a leader. One who struggles and triumphs.
            And the child of pain is in truth the child of strength. Because names matter.
            The brother of Sara Techiya was Netanel Chai. The gift of God who lives. He is dead. But my goodness is he ever alive in the hearts of his family.
            And the same is true of their father. I saw a video of Sarah showing the cameraman her wedding dress, and recounting how proud her father was to celebrate with her, in her beautiful and modest wedding dress. And she described how her wedding invitation, which, as she put it has written, “Under my name ‘Yaakov and Noah Litman.’ But Yaakov’s name has now changed to Hashem Yikom Damo.”
            Yaakov’s name changed! If we follow the Chizkuni, that a name is changed when people have found favor in God’s eyes, there is a hint of bracha in this senseless and horrific tragedy. No doubt everyone would much prefer that lives had been normal for these families. But what came out of the tragedy? A national – no, international – celebration. And the changed name inspired a song…
            And what song was heard at the wedding throughout the night? AM YISRAEL CHAI! OD AVINU CHAI!
            The nation of YISRAEL LIVES! Our Father still LIVES!!!  Her father Yaakov is no longer here, but YISRAEL LIVES AND OUR FATHER LIVES! It’s the same thing that the father of Ziv Misrachi, a soldier who was killed this week, said at his son’s funeral. Am Yisrael Chai! You won’t break us! This is a song that will reverberate for this couple until the end of their lives. They became the poster children for a nation which suffers – still more attacks yesterday. But they were able to let Am Yisrael celebrate in a manner which Am Yisrael needs. Thousands came. To show that indeed Am Yisrael Chai.
            In thinking about all of this, I was reminded of a midrash I first heard from Rabbi Yisrael Meir Lau. It’s in Vayikra Rabba and Esther Rabba and other places.
            The enemies of Israel were arguing over which would be more effective in destroying the Jewish people.
            Eisav said Kayin was a fool. Because he killed his brother while his father and mother were still fertile. I won’t do that. I’ll wait to kill Yaakov until my father is dead.
            Paroh said, Eisav was a fool. By the time Yitzchak died, Yaakov already had children. You can’t destroy a nation without killing their children. So I’ll kill all their sons!
            Haman said, Paroh was a fool. He decided to kill the boys, but what about the girls? I’ll destroy them all!
            R Levi said, They’re ALL fools. And even Gog will be a fool. They have all their plans, but they don’t know that עם ישראל has אביהם שבשמים.
            It doesn’t mention Lavan – but he too was a fool. It doesn’t mention the Arab terrorists and their supporters – whether in academia or the mainstream media. Or in the tyrrannical regimes of the world.
            Names can be changed from whatever they are to something which is straightforward and understandable – Yisrael, or even Hashem Yinkom Damo. But the point remains – those who hate and want to destroy Israel and the Jewish people will not win. They too are fools. The world will come around and see, as terrorism rears its ugly head in the world and Western nations will wake up. The Jews may or may not leave Europe, eventually. But those who are trying to destroy the Jewish people are making the same mistakes as their predecessors. They don’t remember that we have an אבינו שבשמים who has a different plan than that which all the enemies we face have.

            The force of numbers that came to this Affair to Remember proved to those to whom it matters that עם ישראל חי. And we should all be proud to be part of a people who shout Am Yisrael Chai and Od Avinu Chai!

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