Parshat V'Zot HaBracha
by Rabbi Avi Billet
What is better – to see something in its entirety, or to experience a smaller portion of that entity?
This is the debate which winds itself through the commentaries on Devarim 34, as Moshe’s ascent to Mt Nebo is described and the vision he is given is interpreted.
It is interesting that Moshe is shown places with names of the tribes already assigned. It seems that God was showing him the locations that would be occupied by the specific tribes mentioned by name – they are the outer borders of the land. And the Midrash notes that Moshe was also shown visions of how these lands would be in turmoil before the land would be settled peacefully, and what things would look like when the people are in place, in their homes and living life, under God.
We are told that Moshe saw the entire land. Chizkuni and others note that Moshe saw the entire land, while Yehoshua did not merit to walk along all the places Moshe saw. After all, Yehoshua was unsuccessful in conquering the entire land – it was one of his failures as a leader. And even if he had conquered all the land, would he have walked everywhere?
I have on my table a book called “Wonders of the World” by Sandra Forty. It has pictures of some of the most amazing natural phenomena and man-made structures on Earth. Turning the pages of this book, one marvels over the works of both Creator and man. It is very unlikely that I will see many of these places in person.
Who will be better off? Someone who goes through the expense, and who has the time, to see all of these amazing wonders in person, to touch them and see them in their majesty and glory? Or me, who gets to see them all and marvel over them through the course of 30 minutes by simply turning the hundred or so pages?
It depends on one’s goal. It seems that one of Moshe’s main intentions was to be able to fulfill the mitzvot associated with the Land of Israel. Without being there, some mitzvot never applied to him and he could never fulfill them. On the other hand, maybe he wanted to experience the land that Avraham, Yitzchak and Yaakov walked, where they had the most special relationship with God.
He could have had many goals.
Yehoshua merited to bring the people into the Land. But his experience was mired with battles and experiences that surely took away from his ability to enjoy the land in the manner Moshe would have liked. To the point, he never accomplished his goal of having the Israelites settle the entire land, and of driving out the enemies that remained a thorn in the Israelites’ side throughout Biblical history.
What is better – a helicopter ride or a drive through? With the former you see the magnitude, the grand scale of everything, while with the latter you are much closer to feeling the space, to identifying with every rock, shrub, tree, blade of grass.
Perhaps comparing experiences is not fair – everything is in the eye of the beholder. For Moshe, that he got to see more than what Yehoshua experienced did not matter. He wasn’t as interested in seeing the entire land as he was in getting closer to God through doing mitzvot.
That is the most important take-away lesson. Certain experiences could be replaced with knowledge and education, such as looking at a coffee table book which has incredible pictures of scenery and landscapes.
The question becomes what we do with our time beyond that? Moshe spent his last moments in quiet contemplation with the Master of the World. He had his helicopter ride, it was over almost as quickly as it begun. And then he experienced the ultimate connection with the Divine.
Yehoshua was in the trenches, living real life, suffering fallbacks and setbacks and never really accomplishing what was meant to be his goal. And yet, he had great moments as well, in the land promised to the forefathers.
Let us not fall into the debate of which is better, for each has its merits. Let us instead aim to challenge ourselves to make the most of our time on earth – no matter what we see, touch or experience – so we can get as close to God as possible.
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