Parshat Lekh Lekha
by Rabbi Avi Billet
In our parsha we read about how when Avraham and Sarah embarked on their journey to the Land God will show them, they brought with them the “souls they made in Charan.”
Who these people were is unclear – though there are a number of possibilities that the Midrash and meforshim advance, depending on how they define the word “Asu” – “they made.”
They were people who had been converted by Avraham and Sarah to monotheism.
Or people who had been taught to do what is right – perhaps a group of humanitarians.
Rashi suggests they were Avraham’s and Sarah’s servants because “Asah – to make” (עשה) can be understood to mean “an acquisition.”
Rabbi Samson Raphael Hirsch notes how their “souls were created” – that people who had no spirituality in their lives had a fire lit inside them by Avraham and Sarah. Each “soul” was truly “created” by their mentors.
The Talmud (Avodah Zarah 9a) says that the world is supposed to last 6,000 years from Adam until the Messiah. The first 2000 years were emptiness, the next 2000 years were years of Torah, and the final 2000 years are called Y’mot Hamoshiach – the Days of the Messiah. The Talmud suggests that Avraham was 52 when these souls were “created,” since he was born in the year 1948 from the creation of Adam. 1948 plus 52 equals 2000, and at that age the 2000 years of Torah began.
Midrash goes into specific detail as to how Avraham brought these people in, and showed them love (Midrash Rabba 84 – Vayeshev). “Avraham would bring them into his home, feed them, give them to drink, bring them close, and enter them under the wings of the divine.”
So what happened to these people? Why is this the only reference to them in the Torah? Where were they in all of Avraham’s adventures – maybe they make an appearance in the war to save Lot. Maybe some of them are circumcised when Avraham circumcises himself. But otherwise they disappear. We don’t hear about this group in Yitzchak’s time. They certainly don’t accompany Yaakov down to Egypt.
In his Pardes Yosef, Rabbi Yosef Pazanowski quotes the Alexander Rebbe who says that after Avraham died, Avraham’s converts did not want to learn from Yitzchak. They never saw him like Avraham. They stayed in their homes, “because they didn’t think of him as they thought of Avraham, and they sat in their homes until their (souls) became cold and they returned to their old ways.”
Rav Chanokh Henikh Alexander said, “This teaches us that a person should never say that the righteous person of today is not like the tzaddik of previous generations. A person must glean what he or she can out of the tzaddik of the current times.”
This is a very important lesson about perspective. We know there are no Rav Moshe Feinsteins today, no Rav Shlomo Zalman Auerbachs, no Rav Yosef Dov Soloveitchiks, no Rav Ovadiah Yosefs. But there are people we can learn from. Who can inspire us in our times. If we pine only for the days of yesteryear, we can never grow in the times in which we are living. Because we are only living in the past. And that is not a healthy approach to living.
There is another important lesson as well, one that perhaps we should have learned before the election of this week. And maybe, now that it is over, we can try again. And that is that we should find ways to look past the negative things we see in others, embrace our commonalities, and even embrace our differences! I have seen vitriol the likes of which I haven’t seen in any election in my lifetime. Even Bill Maher, the very liberal liberal, noted of late that the way he threw John McCain and Mitt Romney under the bus, two honorable men with whom he had many differences, was disgraceful in the previous two elections. (What he has said in this election is similarly disgraceful)
Political discussions should be a space in which people can respectfully express their views and, when necessary, debate, without having their character assaulted just because they have such a view. Anyone who voted for the main party candidates (Democrat and Republican) in this election had to look past MANY character flaws and disturbing personal history to cast a vote. Anyone who doesn’t see the looming inadequacies of each candidate is living with blinders.
The inability to see past a difference in worldview and to find common ground is what caused the souls Avraham and Sarah had brought with them to be lost to their ways once they were gone. This is also the danger of a cult of personality we see so often today, where people attach themselves to a rabbi or some kind of charismatic leader, and are aimless, hopeless and helpless when that leader dies, leaves the spotlight, or turns out to be corrupt.
So let us make a commitment to be like Avraham as described in the Midrash – and not like Yitzchak, who dropped the ball on Avraham’s people – to embrace people no matter where they are, and bring them up in their experience, whether religious or in general, and not put them down.
And with the new leadership which will be upon this nation come January, may God bless the United States of America. We’ll need all the divine help we can get.
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